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hidayat
VERSES VERSES requiring RAMADHAN FASTING
"O you who believe fasting is required for all of you, as required above
people before you, that ye pious "(Surat al-Baqara: 183).
1. Ramadan fasting obligatory legal `Ain
2. Ramadan fasting disyari'atkan aims to perfect faith
RAMADHAN MONTH BETWEEN primacy and the primacy of charity in Ramadan
As for the month of Ramadan is a virtue among
1. Ramadhan month is:
a. Month full of Barakah.
b. In this month the doors of Jannah are opened and closed the gates of hell.
c. In this month Demons shackled.
d. In this month there one night that the virtue of charity in it better than a thousand months charities in other months, namely the nights Laylat al-Qadr.
e. In this month every day there are angels who call to advise anyone who does good for fun and who do ma'shiyat to restrain themselves.
2. The virtue of charity in the month of Ramadan, among others:
a. Amal was able to close the small sins of after Ramadan is over until the next Ramadan.
b. Ramadan made the request syafaa't.
c. Especially for the fasting provided special door called Rayyaan to enter Jannah.
pillars - ARTICLE OF FASTING
a. Intended since the night the day, usually done after the prayer tarawih
b. Resist eating, drinking, coitus (Jima ') with his wife during the day since the dawn till sunset (Maghrib),
Women who are prohibited from fasting menstruation haidhnya until expiration, then resume his fast. Outside the Ramadan fast, she must mengqadha yag abandonment during menstruation.
NO RELIEF FOR RAMADHAN FASTING
Mu'min people who were given no leeway allowed for the fasting of Ramadan, but must mengqadha in another month, they were:
a). The sick are healed there is still hope.
b) People who travel (Musafir). Travelers who feel strongly should continue fasting in safarnya, but who feel weak and break their weight better, and makruh force myself to fasting.
Mu'min people who were given leeway allowed for not doing mengqadha fasting and not mandatory, but mandatory fidyah (a day to feed the poor). These are people who are no longer able to work fast because:
a). She was very old and weak.
b). Women who are breastfeeding and worried about their child's health.
c). Because it contains and worried about her health.
d). Chronic pain with no hope of recovery.
e). People who work hard everyday that might not be able to do while fasting, and do not get another job lightly.
The THINGS TO CANCEL THE FAST is
a. Accidentally eating and drinking in the daytime. If you forgot to eat and drink during the day, it does not invalidate the fast.
b. Deliberately make vomiting, if vomiting by not deliberate, it does not invalidate the fast.
c. Deliberately has intercourse with his wife in the daytime of Ramadan, his fast is void besides he was hit in the form of law: liberate a slave, if not able then fasting two consecutive months, and if not able, then feed sixty poor people.
d. Come the month of Ramadan during the day (before Maghrib time in.)
THINGS TO WORSHIP TIME MAY BE TREATED on FASTING
a. Poured water over his head during the day due to thirst or hot air, as well as diving into the water during the day.
b. Menta'khirkan Shubuh junub bath after prayer.
c. Berbekam at noon.
d. Kiss, fondle the wife but not to have intercourse during the day (legal makruh)
e. Beristinsyak (inhaling water into the nose), especially when going to perform ablutions, if not strengthened inhale.
f. Injected in the afternoon.
g. Tasting of food origin are not swallowed.
Adab-adab FASTING IN RAMADHAN
1. Breaking IMMEDIATELY if already entered the Maghrib.
Sunnah breaking is as follows:
a. Hasten the Maghrib prayer before implementing with mild foods like rutob (younger dates), dates and water alone, only then praying.
b. But when dinner was served, then continue to eat, do not pray first.
c. After breaking pray the following prayer: It means: "Having lost his thirst, and being wet all the veins and permanent form of reward Inshallah."
2. Meal. Adab-adab meal:
a. Slowed until the end of the night approached Shubuh.
b. If at the middle of eating or drinking the meal and then hear the azan Shubuh, then the meal may be passed through to completion, do not need to be stopped in the middle of the meal because it was in when Shubuh.
3. More generous (a lot to give, many bershadaqah, lots of help) and lots of reading al-qur'an
4. Enforcing prayer night / Tarawih prayers with congregation. And Tarawih is more intensified again in the last ten nights (20 hb. Until the end of Ramadan). Tarawih way are:
a. With the congregation.
b. Salam every two rak'ah done four times, or greeting each four rak'ah done twice and closes with three rak'ah witr.
c. Opened by two rak'ah light.
d. Readings in witr: first rak'ah: Sabihisma rabbika. The second Roka't: Qul yaa ayyuhal kafirun. The third rak'ah: Qulhuwallahu Munday.
e. Read prayers qunut in witr prayer.
5. Trying to keep Laylat al Qadr in the last ten nights, especially on odd nights. Laylat al-Qadr kept when felt more energetic worship and should read: O Allah You are forgiving, like the forgiveness so forgive me.
6. Doing I'tikaf at ten last night.
7. Steer clear of words and vile deeds and stay away from fights.
I'tikaf ways:
a. After prayers Shubuh I'tikaf went into place in the mosque.
b. I'tikaf not out of place unless there is an urgent need.
c. Not interfere with future wife I'tikaf.
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